First D.Min. Class

My first Doctor of Ministry class through Drew University, at Bacone College in Muskogee, begins Monday. The name of the course is Ministerial Leadership and Congregational Dynamics. To make a long course description short, it is a course on Family Systems Theory which explores the impact a minister’s family of origin has on their life and leadership style. Our first assignment was a detailed exploration of our autobiography for ideas about how our family dynamics impact the way we minister in our particular setting and a detailed genogram. Pretty interesting stuff.

The readings have been the classic text Generation to Generation: Family Process in Church and Synagogue by Edwin Friedman, The Equipping Pastor by R. Paul Stevens and Phil Collins (a tremendous drummer, by the way), Genograms: Assessment and Intervention by Monica McGoldrick, Randy Gerson, and Sylvia Shellenberger, and Creating a Healthier Church: Family Systems Theory, Leadership, and Congregational Life by Ronald W. Richardson. All in all, these have been helpful books. I’ve been exposed a bit to this theory and even incorporate some of it into my understanding of ministry, so I’m curious to see what else I’ll take away from the course. For someone with no exposure to this way of thinking, these might be even more helpful.

Walk to Emmaus

I had an incredible time at the Walk to Emmaus this weekend. It was really interesting going back as an Assistant Spiritual Director on something that had such an incredible impact on my life several years ago. Believe it or not, I think this retreat really has some important connections with the sensibilities of the emerging movement. It is ecumenical, eucharistically focused, and embedded in faithful practices such as prayer. It also features experiential worship and table fellowship. Sounds emergent to me…heck we even have lectio divina. Perhaps these central practices and one of the reasons it has such a profound impact on the men and women who participate.

So, you might ask, after such a spiritually challenging and renewing weekend, what am I doing now? Working on Charge Conference stuff for my churches! Oh well, didn’t Jesus say, “The paperwork you’ll have with you always,” or something like that. Maybe I’m remembering it wrong!

Thinking About Changing the Blog…

The blog has been taking off far more than I realized when I fist began, and I’m at the point I need to make a few decisions. Even though I blogged semi-anonymously at first, now I can’t even force myself to pretend that is the case. I’m beginning to think about switching to WordPress.org (the more advanced version of WordPress) or Typepad, but I’m concerned about the costs of using a webhost service. We’ll see what happens. Advice from you more experienced bloggers would be welcome!

For now, I’ve decided I’m just going to play with the template and see if that satisfies my need for change! haha Let me know what you think!

Thinking About Changing the Blog…

The blog has been taking off far more than I realized when I fist began, and I’m at the point I need to make a few decisions. Even though I blogged semi-anonymously at first, now I can’t even force myself to pretend that is the case. I’m beginning to think about switching to WordPress.org (the more advanced version of WordPress) or Typepad, but I’m concerned about the costs of using a webhost service. We’ll see what happens. Advice from you more experienced bloggers would be welcome!

For now, I’ve decided I’m just going to play with the template and see if that satisfies my need for change! haha Let me know what you think!

Weird Name…I Know.

Gavin Richardson over at The Methoblog asks, “How did your blog get its name?” (h/t John the Methodist)

This question spurred me to update my “About” space, so I thought I’d also post that information here with a few minor additions.

Catching Meddlers comes from an obscure old saying I first remember hearing from my Grandma and Grandpa. I would find something interesting – a piece of metal or some other kind of junk – laying around their place and I would ask, “What is this?” Many times they didn’t know what it was or couldn’t explain it to me, so they’d reply, “It’s a layover to catch meddlers.” Being a curious kid, I heard this all the time!

One of the things that kept me from blogging for a long time was the lack of a good name. Finally, I gave up looking for something cool and decided to go with something unique! When I was trying to think of a name for my blog, I wanted something that captured something about who I am while describing something about the blog as well. This obscure phrase became a way to capture a little of both. As an adult, I’ve come to realize that many of the sayings I thought everyone grew up with are actually either indigenous to my family or to the place I grew up in rural Southeastern Oklahoma. So the obscurity of the phrase became a picture of my family, my life, and my curiosity which I hope is apparent at times on the blog. On the other hand, it describes the fact that the blog began as something I had a hard time describing!

So there you go – the story of Catching Meddlers. That’s all there is to it.

Sunday Sermon: Luke 14:1, 7-14 – God’s Table Etiquette

In recent years many people have criticized the decline of etiquette and manners in our world. To many, it seems that society has grown accustomed to things that would have been considered incredibly rude only a decade or so before. My Grandma was always in charge of patrolling this area for my family. Even though Grandma and Grandpa didn’t have much in the way of material things, this was by no means an excuse to be uncivilized! There would be no elbows on the table, the forks were always on the left, and you most certainly did not come inside the house without taking off your hat or cap! So this morning, in memory of my Grandma Pauline, I want to give you a little reminder of some important Table Manners. So, here are ten simple table manners from Emily Post’s daughter Lizzie, who has updated them just a bit for this generation: 1.) Chew with your mouth shut. 2.) Avoid slurping, smacking, blowing your nose, or other gross noises. (If necessary, excuse yourself to take care of whatever it is you need to take care of.) 3.) Don’t use your utensils like a shovel or as if you’ve just stabbed the food you’re about to eat. 4.) Don’t pick your teeth at the table. 5.) Remember to use your napkin at all times (contrary to popular belief, this is not the reason shirt sleeves were invented – that addition is from Grandma). 6.) Wait until you’re done chewing to sip or swallow a drink. (The exception is if you’re choking.) 7.) Cut only one piece of food at a time. 8.) Avoid slouching and don’t place your elbows on the table while eating (though it is okay to prop your elbows on the table while conversing between courses.) 9.) Instead of reaching across the table for something, ask for it to be passed to you. 10.) Always say ‘excuse me’ whenever you leave the table.

We won’t take a poll on how many of those you all follow, because today I want to talk about a different kind of table etiquette – a kind that comes from a significantly higher authority than Emily Post’s daughter! Someone once said that in the book of Luke you always find Jesus coming to a meal, at a meal, or leaving a meal, and that is true in this passage. Jesus had been invited to the home of one of the leading Pharisees, but it wasn’t just your average social occasion. The passage shares the real reason for the invitation – they were watching Jesus closely.

This group of Pharisees and religious scholars probably wanted to give Jesus a very thorough test, but in a surprising twist, the only observations made at the table came from Jesus himself, as he began to comment on their table manners. You see, the religious and social culture of that day had very strict and well-developed list of social rules for eating together, and there were an incredible number of do’s and don’ts. The ways you interacted in these settings were very much tied to your social standing and your place in society. The place you sat at the table was incredibly important and determined your social rank, so we may not be surprised to find that as they sat down to eat, there was a great deal of jockeying for position.

Lest you think we’re above this kind of behavior, and social ranking has nothing to do with your seating, just think about your last family Thanksgiving or Christmas gathering. Maybe your family has a “kids table” that still has thirty and forty year olds sitting at it?! At Nanci’s family gatherings, those of us who are the younger adults in the family had to wait until we had enough kids to populate the kids table with grandkids in order to get to sit with the adults! In my family, my Dad sat in the same spot at the table for as long as I can remember! And even though we might think these kinds of things don’t really matter in our day and age, it was a little bit awkward the first Thanksgiving after my Dad’s death, because no one else had ever sat in that place.

Jesus noticed how the people put a great deal of effort as they jostled for position at the table, so he began to teach through a parable. He told the people gathering around the table the best way to go about choosing a seat. “If you’re invited to a banquet, don’t simply sit in the place of honor. You just might not be the most honored person there, and it will be incredibly humiliating when your host asks you to give up your seat and you have to traipse back down to the children’s table…” Instead, Jesus says, “Sit at the least honorable place, so that your host can invite you to the higher place. Then you’ll receive a great honor.”

Now what happened next is the most surprising, because Jesus doesn’t stop with what may have been accepted as reasonable and practical advice. Instead he challenged the very notion of what honor and privilege were all about as he turned to look at the host and challenged the practical wisdom and etiquette of the day.

Meals like this one were not just occasions to gather, eat, and talk; they were occasions to build your own reputation and connections. Gifts, such as an invitation to a meal, weren’t free but were tied to obligations to those who accepted the invitation. If you gave out an invitation, you expected to receive one in return. In a way, these dinner invitations were a lot like political rallies. You’re invited to attend, but there are expectations that are tied to the invitation. But Jesus turned this on its head when he said, “When you have a big meal, don’t invite all the people you’d normally think of inviting, just because they can invite you in return and pay you back. Instead, when you throw a party, invite the poor, crippled, lame, and blind because they can’t repay you. And in the end, you’ll receive your reward, not from them, but at the resurrection of the righteous.”

Jesus gave them, and he gives us, a completely different kind of table etiquette. In those days, common wisdom and social etiquette said jockey for position. Jesus said God’s etiquette calls for something completely different – all who exalt themselves will be humbled and those who humble themselves will be exalted. In those days, common wisdom and social etiquette was to invite those who can give in return. Jesus said that God’s etiquette reminds us to invite the very least: the poor, lame, and blind. And when we show generosity to those who can never give in return, Jesus says that we’ll find out something incredible. You won’t be repaid in the usual way, but you’ll be repaid by the very God who created every man, woman, and child. God himself will be the one who gives in return for those who are unable in the resurrection of the righteous.

Jesus shows us that God’s table etiquette operates with an entirely different way of looking at the world, and I believe that is directly connected today with our celebration of Holy Communion today. At God’s table, everyone is welcome. It doesn’t matter if you’re rich or poor, able or disabled, young or old, white, black, Asian, or Hispanic. As we kneel at Christ’s table today, we are shoulder to shoulder and elbow to elbow with people from all walks of life. Because around Christ’s table, we are all one receiving the very same grace, love, and forgiveness that only God can give. Kneeling at the feet of Jesus Christ, we are all loved, we are all cared for, and we have all been offered the same gift of forgiveness and Salvation. As we prepare our hearts and minds for communion today, let us pray that God will give us the grace to practice the kind of etiquette we learn at God’s table outside these walls in our daily lives – that’s the kind of etiquette that will truly be rewarded…

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

 

 

 

Ordination Questions: Christ’s Lordship & the Holy Spirit

3.) What effect has the practice of ministry had on your understanding of (a) the Lordship of Jesus Christ and (b) the work of the Holy Spirit?

On any given Sunday a visitor to the congregations I serve will hear sixty or more voices united in confession saying these words: “I believe in God the Father Almighty, maker of heaven and earth; and in Jesus Christ, his only Son, our Lord… Although we certainly mean this in some sense, often I am afraid that if we’re not careful, we might miss the incredibly life-altering and subversive message that this commitment signals.

An exploration of the original context for these proclamations reveals the revolutionary nature of this commitment. The word gospel is our rendering of the Greek word euangelion, which was not only used in connection with Jesus, but was also a word used in connection with the birth of Caesar Augustus. [1] This Roman Emperor’s birth was hailed as good news because he was also seen as kyrios, which primarily is a word that refers to power and authority.[2] Salvation

in the first century Mediterranean was intimately connected to the order and rule of Rome. In this cultural milieu, the phrase, “I believe in Jesus Christ, our Lord,” would have been an extremely subversive statement to make. As Anglican Bishop Tom Wright is fond of saying, it means that Jesus is Lord and Caesar is not. Confessing Jesus as Lord meant placing your trust and hope in one who exhibited a completely different set of values than the prevailing wisdom of the world. From the earliest times, Christians believed that their trust in Jesus was warranted because he was in fact, “the exact imprint of God’s very being.”[3]

The practice of ministry has shown me that this continues to be an extremely difficult call to follow even after nearly two thousand years. Although the claim easily passes our lips, the reality of affirming Jesus against any other claim to our lives is often excruciating. As a clergy member, I often feel tempted to smooth the rough edges of the Gospel. When encountering a difficult passage of Scripture, my desire to be affirmed and liked is often at odds with the strong call of Jesus. Yet when I surrender my own preferences and comfort for the counter-intuitive demands of Jesus, something strange and miraculous happens.

I believe this is where the two parts of this question merge. It is by the power and work of God’s Holy Spirit that we find the energy and inspiration to live out the unique calling of Christ. By the Spirit, we are strengthened to live differently. We cannot begin to understand “losing our lives to save them,”[4] how “the last will be first,”[5] or “selling our possessions,”[6] unless we are motivated by the very Spirit of God working and moving in our midst. In my ministry, I have seen people make these difficult choices. It’s in the lives of wealthy members brokenhearted by the need in the world and motivated to share their possessions. It’s in the hard decision of a man to quit a job that conflicted with his passion for Christ’s Church. It’s in the utter love for little ones who can give nothing monetarily in return for their support and care. Each one of these acts subvert the common wisdom of our day and shout, “Jesus is Lord and Caesar is not!” By the power of the Spirit, sayings like, “he who dies with the most toys wins” and “always look out for number one” are dismantled and exposed as hollow imitations of the wholeness found in the passionate dedication to Jesus. It is only by confidence in the Spirit’s power and trust in the graceful rule of Jesus that I am able to stand in the pulpit and offer hope, love, grace, and the challenge to be the people God continues to call us to be.

 


[1] Freedman, D. N. The Anchor Bible Dictionary . (New York, Doubleday, 1996)

[2] Bauer, W., Danker, F., Arndt, W., and Gingrich, F., Greek-English Lexicon of the New

Testament and Other Early Christian Literature Third Edition.(Chicago: University of Chicago Press, 2000)

[3] Hebrews 1:3

[4] Matthew 16:25

[5] Luke 13:30

[6] Luke 12:33