I would have never imagined 1,000 folks would have stopped by this blog since I moved to WordPress a few months back. Thanks for your visits, comments, and interest. Crazy stuff…
Author: Matt Judkins
Strange Coincidence
I was feeling really sick, because I hadn’t eaten much for breakfast. Luckily, I was in a city nearby that has a McDonalds (my community has one tiny diner). I got a few chicken strips and started to drive away.
All of a sudden, one of my college biology professors walked right in front of my car! Amazing, considering he lives in a town an hour and a half away from where I saw him. So, since I hadn’t seen him in about 8 years, I got out and called out his name. He turned around and acted as if we had seen each other just yesterday.
Now, this isn’t too surprising since we worked together in the lab all the time and I was one of the first students in a research scholarship program that he was in charge of. The surprise was that he had just been recruiting at a nearby junior college, and said only twenty minutes before he had mentioned my name as a student who had went through the program. So we spent time catching up, talked a little science and theology, and marveled at this chance encounter. Man, this happens so often to me it’s scary!
A Good Man is Hard to Find on Ash Wednesday
On Ash Wednesday, I’m going to weave my sermon together with Flannery O’Connor’s short story, A Good Man is Hard to Find. This story follows an escaped murderer, the Misfit, and his encounter with a family on their way to vacation in Florida. The grandmother of this group is tranformed in a moment at the end of the story as she’s facing death at the hands of the Misfit and reaches out to include him as one of her own children in a moment of sheer grace. The Misfit recoils and shoots her, later saying, ” “She would of been a good woman,” The Misfit said, “if it had been somebody there to shoot her every minute of her life.”
I believe this is a powerful statement on the way death can tranform our lives. When we are aware of our mortality, it profoundly changes the way we live. I think this is sort of what Ash Wednesday is all about. In the midst of life, we are slowly (or not so slowly) moving closer to death. Let’s hope we don’t need someone there to shoot us every minute to remind of us of this fact and to inspire us to life a life filled with grace, love, joy, and peace. Remember that you are dust and to dust you shall return.
From Pentecostal Chaplain to Wiccan
There is a very interesting article at the Washington Post on a US Army Chaplain who switched from a Pentecostal denomination to a Wiccan group. He believes Wicca better suits his universalist position and talks about his rejection of the fundamentalism of other Christians (and Muslims). Like many folks, I wonder, “Why Wicca?” Did he check out any of the universalist Pentecostal Churches? I also noticed his attraction to the non-violent tenents of Wicca (although I’m not familiar with this, so I wonder if this is something that is true across the board with Wiccans). You need to watch the video too, I think, to get a feel for this man. This switch wasn’t something that happened overnight.
What is Truth?
“…I was talking to a 17 or 18-year-old young man two or three years ago, and he said to me “I don’t understand all that controversy about the Virgin birth.” Keep in mind; this is a devout Christian kid. When I asked what he meant, he exclaimed, “Well of course I believe in it; it’s so absolutely beautiful, it has to be true whether it happened or not.”
I heard this quote the other day and tracked it back to Phyllis Tickle via the Christianity Today website and her interview “Blowing Holes in Spiritual Formation.” I’ve been thinking about that quite a bit ever since.
In connection with that, I read this piece on creationism and science on Peter Rollins blog. He talks about the way fundamentalists and classical scientific method folks are basically two sides of the same epistemological coin. I’ll allow Rollins to explain with his usual eloquence,
This means that beliefs such as a six-day creation, a fruit tree with the power to bestow knowledge of Good and Evil upon eating from it, a snake with the ability to talk, the transfiguration and the new Jerusalem descending from heaven all exist on the same mundane natural level as a phenomena such as snow falling on a winters evening and are, in principle, able to be proved true (or false) on scientific grounds (truth here being defined as ‘actual material occurrence’, i.e. if a video camera existed at the beginning we could have recorded the snake talking to Eve).
He then goes on to point out the similarities between two camps that are typcially seen as polar opposites,
Instead then of saying that evolutionism (by employing the ‘ism’ here I am referring to those who embrace a metaphysical naturalism which claims evolution as a fact) and creationism are opposed to one another, one can say that evolutionism and creationism are intimately joined together by their belief that reality is empirical and thus in the view that the only good beliefs are those which are factual. In a sense people like Dawkins and Harris are thus profoundly religious in the fundamentalist sense and thus closer to their supposed enemies than they think.
So, back to the original quote from Phyllis Tickle. I guess I’ve still got the old scientist’s thoughts imbedded somewhere. I agree that beauty is importantly connected to truth, but I’m not sure I can agree that what is beautiful is necessarily true. I realize here, that “true” is the point of question here. Is truth necessarily corrospondence to empirical reality?
Well, I’m not sure I’d want a doctor operating on me having the view of truth expressed by that teenager! Doctor, that suture isn’t in the right place! But nurse, it’s so beautiful, it has to be true. Oh yes, I see what you mean – fine stiching Fred. OK, OK…I know that some will suggest that we’re talking about two different fields: Theology and Science. But, I don’t think we should make the mistake of segregating the world into distinct spheres. What do you think? I’m open to conversation on this point.
Brazos Theological Commentary on the Bible
The new theological commentary on the bible by Brazos Press is something I’m incredibly excited about. The first commentary on Acts by Jaroslav Pelikan was good in its own way, but it seemed to use Acts as a springboard for theological exposition more than what I would expect in a theological commentary. Then again, there is no consensus on what theological commentary really is! Don’t misunderstand here, that doesn’t mean it wasn’t good, just a little different than I expected.
On the other hand, Stanley Hauerwas’ commentary on Matthew is more what I expected from a commentary series from a theological perspective. It is a narrative reading of the gospel that intentionally interacts with theological themes and asks the question, “What kind of theological perspective is Matthew trying to create?” Even though you’ll get a steady dose of SH (depending on your perspective that may be good or bad), you’ll also get an incredibly enriching and fresh reading of Matthew’ Gospel. This is my devotional reading right now as I’m reading it along with the Gospel itself, and I find it challenging and spiritually deep. I look forward to reading the commentary on I & II Kings by Peter Leithart
Dangerous Words of Jesus Video & Readings
Found this resource at Tall Skinny Kiwi’s blog the other day, and really thought it was really powerful and cool. I’m planning on using it at either district camp or at some other youth worship event: Sigur Ros and the Dangerous Words of Jesus
Eating Bill Monroe
I started playing the guitar when I was in junior high. In the little town I grew up in, the only folks who played guitar loved both kinds of music: country and western. For several years, I avoided country, bluegrass, and anything similar like the plague. However, I noticed as I started college that many of the songs from these traditions were burned into my brain from my childhood. So, I gave in and started to listen to all the bluegrass and traditional country I could get my hands on. I found that the rich storytelling of much of the music from these traditions really appealed to me. They were home. It wasn’t long before I bought a mandolin and started to learn to play it as well as the guitar. I loved the mandolin and practiced non-stop.
Now, anyone who knows anything about bluegrass music knows that Bill Monroe is the man credited with developing the genre. In addition, he was basically the king of the bluegrass mandolin. I would practice Bill’s techniques and songs for hours and hours. Even watching television, I had a mandolin in my hands. After getting married, my wife came to loathe the mandolin because it was small enough to play in the car as we went on long road trips! During my semi-obsession with this little instrument, I had the strangest dream. I was in the house I grew up in sitting at the kitchen table and on my plate was a human hand that somehow I knew belonged to Bill Monroe. Of course, disgusting and strange as it may sound, I was eating Bill Monroe’s hand. This dream was strange enough to send me to the psychology books about dream analysis, where I found that eating someone in a dream meant you wanted to consume something about them, perhaps their attributes or something else. I interpreted this as meaning I wanted to play like Big Mon so bad that it manifested this way in my dream.
Fast forward five years. I barely touch my mandolin for lack of time, but read something today that triggered this memory. In How (Not) to Speak of God by Peter Rollins, he speaks of consumption, “[Consumption] connotes the act of eating and relates to a way of engaging with someone that seeks to make them into part of our own community (just as eating an animal makes it a part of our own biological structure) (p. 132).” Now, even though this isn’t exactly where Rollins was going, I realized there was a connection between eating Bill Monroe and the Eucharist. We really say that we are partaking of the body and blood of Jesus Christ. Now, when I think of my dream, I’m a little repulsed. However, we’ve heard the language of communion so many times, we forget that it is exactly the same thing. We say we’re eating the body and blood of a person. But, we’re doing it for the same reason. We want to engage Christ in such a way that he becomes a literal part of our community, even the biological community that is our body. We want Christ so bad that we literally partake of his flesh and blood. May God grant us the passion to eat that meal and be reformed, reshaped, and reconstituted by that nourishment more than anything else in the world.
Wal-Mart Encounter
I had an experience outside of Wal-Mart that I’m not sure how to categorize. I had just left my Local Church Leader’s Workshop and still had my suit on. My wife had called, and I was picking up juice and milk for the house. Feeling a tad overdressed, I walked out the door bags in hand. There I was confronted with a young man holding a jar. I couldn’t really make out what it said, and then he said something I barely understood. He was asking for donations for a needy family. I couldn’t help but think he might be more needy than any family he was collecting for, but he also said he was part of a local church in the town. So, I pulled out a few dollars and put them in the jar. He said, “Are you a lawyer?” At this point, I hesitated, thinking a simple no might suffice, but still said, “Nope, I’m a preacher.”
At this, the young man said, “All right! Well then, I have a scripture for you.” He said, “Malachi 2:7,” and proceeded to quote this verse from the King James Version, “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.” I said, “Thank you,” and started to walk away, but he continued, “Wait a second, I’ve got another one for you.” He then quoted verbatim from Isaiah 55:10-11, “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”
He then said, “Well preacher, you must have another job.” I must have looked confused because he went on, “You know, you have to have something you do to support your ministry.” I thought about my suit again as I told him, “No, I’m a full-time preacher,” to which he replied, “You are sold-out to God, AMEN!” I wondered if he was right as I left and he gave me these parting words, “God bless you man-of-God, God bless you!” And you know what? God did bless me. I thought I was going to minister to this guy, but he astounded me with his memory for Scripture and his passion for my vocation. I’ve had a renewed passion lately too, but I think I could use a little more of what this guy outside of Wal-Mart had. Just think, I could’ve passed myself off as a lawyer, saved a few bucks, and missed out on a special, strange, even sacred, experience.
John Ortberg on the Ten Deadly Sins of Preaching
Here are some quality reflections on the ten deadly sins of a preacher posted by Skye Jethani (HT: Baby Priest). This list is from John Ortberg’s talk at the National Pastor’s Convention. To me, it is always reassuring when I hear other preachers wrestling with some of the same temptations that I do. Here’s the basic list if you are too tired to click the link. 😉
- The temptation to be inauthentic
- The temptation to live for recognition
- The temptation to live in fear
- The temptation to compare
- The temptation to exaggerate
- The temptation to feel chronically inadequate
- The temptation of pride
- The temptation to manipulate
- The temptation of envy
- The temptation of anger
Anyone out there struggle with one or two (or ten) of these?