I’m flying out of Tulsa this morning on my way to Nashville. I’m going with a few others from the Oklahoma Conference for the Young Adult Summit. Hopefully I can blog a bit about it while I’m there.
Category: United Methodist
Current State of the UMC
Kevin Watson over at Deeply Committed gave me a “Friday Shout Out,” perhaps the only time I will ever be mentioned in the same breath as Rob Bell, Brian McClaren, Craig Groeschel, and Andrew Conard! Kevin asked me for my thoughts on the current state of the UMC, and I responded in the comments section. So if you’re curious about that, head on over and check out a few of my ideas in the comments on that post.
After making those comments, I found something interesting by Lovett H. Weems, Jr. He has just released 10 Provocative Questions, which were inspired by the 2007 State of the Church Report. Interestingly, we have a few insights in common. We both cite structural dynamics as a key issue in the state of the UMC, and we both talk about the way our denomination should learn from the dynamic missional congregations we already have.
I’d encourage you to read Dr. Weems questions; they’re worth thinking and talking about.
Sermon: Luke 18:9-14
This morning, my message was based around a reflection on the Luke passage from the lectionary combined with having just read the first chapter of Dan Kimball’s new book (which you can find here at Zondervan). I haven’t read the whole thing yet, but plan to buy it soon. After reading it, you’ll see that I borrowed liberally (with a few edits) from his opening chapter in my first paragraph. I was committed to preaching this passage from Luke in a way that stirred my own passions, and Dan’s book provided just the spark I needed to see this as an important passage about how we’re called to be if we’re interested in reaching non-Christians.
There’s a new book out about the church with a title that’s intentionally a little challenging. It’s called, They like Jesus, But Not the Church. The author of this book, Dan Kimball, got the idea for this book after an encounter in a gym. While he was there, a young lady was helping him get oriented with the weight equipment when they began to talk about some of the music she liked. As the conversation went on, Dan found out they had a lot of interests in common. As they were having this great conversation about music, movies, and so on, she finally finished showing him all the equipment and asked a final question, “So what do you do for a living,” to which he responded, “Oh, I’m the pastor at a church.” Her expression changed, she took two steps back, and nearly tripped over the leg of a machine as she said, “No way you’re a pastor, I don’t believe you!!” As he tells this story, Dan said it took several minutes to convince her that he was actually a pastor so he asked her what she thought pastors were like. Without hesitation she said, “Pastors are creepy…” To this girl, pastors were definitely not normal and Dan didn’t fit her expectation of what Christians, especially pastors, would be like. So Dan began to do some research. He struck up conversations everywhere he went with people who weren’t Christians and compiled these conversations in his book. Unfortunately for those of us who believe God deeply about the world the title is also the summary of his findings, They Like Jesus, but not the Church. This was a recurring theme. Almost everyone he met had interest in Jesus, but many of them were turned off by how they perceived Christians to be.
One of the recurring themes Dan found was the idea that Christians are angry and judgmental. Now, I can’t imagine where anyone would get an idea like that! If we weren’t part of the Church and based what we know about Christians solely on what we see on Television, or other bad examples we’ve seen, what would we think? It’s unfortunate, but there are times when those who are the worst representatives of what the Church is called to be are the most vocal and visible in the news. It is no wonder the caricature of the Church is that we just might be a tad bit angry and judgmental!
Maybe you’ve experienced this in your own life. When I first began seminary, one of the first classes I took was a required course. Over the course of the semester, we were able to explore what it meant to be called into ministry and serve as a minister. One of the components of this class was to be involved in a small group of men and women who met weekly. In this small group, we’d come together and talk about our faith. We’d discuss how we practiced our spiritual disciplines like prayer and bible study and try to encourage one another in the faith. These kinds of groups are only as successful as the investment you make in them, and so I decided I was going to throw myself into the experience. In the first few weeks, we were talking about how we were doing spiritually and it was my turn to share. So I decided to be brutally honest and open with the group. We had just moved to Kentucky, our daughter was less than a year old, and we were just getting situated in our new home and life there. So I talked about this. I said, “You know, my spiritual life is pretty much at a standstill right now. I’m really tired and stressed and as a result I’m not reading my bible much at all and my prayer life is nowhere near what it should be. Most of the time I’m having a hard time praying” I had been a part of groups similar to these before, and so I kind of expected some support and encouragement. Instead, two of the other three people in the group looked at me like I had just revealed the most horrible thing they’d ever heard. One even said, “Wow…that’s really bad,” and I don’t remember if he said it or not but I got the distinct impression that he had never missed a day of praying or studying the bible in his entire life. Needless to say, I felt pretty condemned. Here I was, in a group that I had hoped would be a safe environment for sharing. At that point, I had been a Christian for nearly 20 years, I was in the middle of pursuing a clear call to ministry, and I felt totally judged and condemned. Now, after experiences like that, I can only imagine how someone might feel if an experience like this was their only image of the Church. I can only image what someone might think if their only image of Christianity is based on the condemnation and anger we sometimes see on TV.
That brings me to our Scripture for today addressing this very issue. Jesus tells the story of two men, and I think we can read it as two ways of being. Two men entered the temple of God. One of the men was a Pharisee, a religious official and one of the most respected types of people in that world. The other is a tax collector. In order to be a tax collector, you had to be affiliated in some way with Rome. At this point in history, Rome was occupying Israel, and as you might imagine the Romans were not popular folks with most people in Israel. So together before God, we have someone honored for their faith and discipline and someone rejected for being in cahoots with the occupying Roman regime. The Pharisee stood off by himself making sure he wouldn’t be “contaminated” by getting too close to the tax collector and loudly began to pray, “God, I thank you that I am not like other men– robbers, evildoers, adulterers– or even like this tax collector. I fast twice a week and give a tenth of all I get.” Across the temple, too scared to approach the front and too ashamed to even look up to heaven, the tax collector began to pray as well, “God, have mercy on me, a sinner.” Two very different men and two very different prayers; keep this image in mind the Pharisee at the front praising himself in front of God, and a tax collector in the back pleading for God’s mercy. With that image in mind, listen to Jesus’ words, “I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
That brings me back to the book I talked about in the beginning. The reason that some people like Jesus, but not the Church, is because of the times that we act more like the Pharisee in this story than the tax collector. If you’re like me, then you’re never just one or the other, sometimes you’re both. I have to rely totally on Jesus to avoid being the Pharisee, just as I have to rely totally on Jesus to understand I need mercy just like the tax collector. When we rely totally on Jesus’ grace & love, we’ll be the ones going home justified – in a right relationship with God.
In my story about the small group, there was another person I didn’t mention. Daniel Kim (name changed :-)) was a Methodist from South Korea pursuing his doctorate in missiology (the study of missions). The South Koreans on campus had the reputation as being the kind of people who prayed for hours, studied the bible passionately, and had a deep abiding love for Jesus. Daniel was a leader among the international students. After the small group where I shared how I was struggling spiritually was over, he came up to me. He said, “You know…I understand how you feel. I’ve been there too. I’ll pray for you.” In that moment, I didn’t feel judged, I didn’t feel condemned….instead in his gentle words, I knew God’s love. In that moment, I knew I wasn’t alone and I felt encouragement that that time of struggle would pass. In that moment, Daniel could have very easily been just another Pharisee. Instead, he was a fellow tax collector…and out of his own experience with God’s mercy, he shared that mercy with me.
What kind of Christian do we want to be? Do we want to pat ourselves on the back thanking God we’re not adulterers, evildoers, robbers, or tax collectors (or any of the other the sins we conveniently don’t participate in)? Or are we confident enough in God’s grace to know better…do we know the kind of God who receives those who bow humbly pleading for mercy?
Even though we all have moments of both, my friend Daniel had chosen to make the latter the dominant pattern of his life. He was a man who knew a God of grace and forgiveness….he bowed humbly before God pleading for mercy, and that fact seeped out of every pore of his being. If the people Dan Kimball interviewed could meet a few more Christians like him, I believe they would be different. They just might be able, by God’s grace, to like Jesus and the Church.
I want us to commit to being that kind of Christian. I want us to commit to being that kind of Church. I want us to be the kind of people who are so transformed by the merciful love of Jesus that we can’t help but show it. The world is hungry for us to do that very thing. They’re hungry for us to show them what being a follower of Christ really means. This week, let’s refuse to be the Pharisee, trusting in our own goodness. Let’s be the kind of people who not only like Jesus, but love him so much that we become like him drawing others to the foot of the cross to receive the same mercy, grace, and forgiveness we all so desperately need – the very grace that makes both Pharisee and Tax Collector right before God.
New Church Plant, Cameroon-Style
This is a really cool story. It reminds me of the fact that there is no such thing as a one-size-fits-all approach to ministry. What works in some communities won’t work in others. When you start thinking about the diversity across the world those differences are magnified!
Jonny Baker Coming to Oklahoma
Check this out, it is really exciting. November 6-8, 2008 the Oklahoma United Methodist Young Adult Council will be bringing Jonny Baker to Oklahoma to lead a worship workshop. He will lead those who attend in workshops, conversation, and the hands-on creation of an alternative worship experience. Even more exciting, this experience will be opened to the public in Bricktown in Oklahoma City on that Friday night. This is terrific news, and I expect this to be a huge event. So, mark your calendars, and I’ll try to get more information out as it comes.
Arkansas New Church Initiative
Wow – I just finished looking over the Arkansas Conference’s “New Church Initiative (pdf file),” and I am extremely impressed! After proposing a new initiative in 2003, Arkansas has adopted six “strategic initiatives” that they hope will eventually lead to 55 new faith communities by the year 2013.
Our bishop has expressed interest in starting new faith communities in our conference as well, in line with the current emphasis from the Council of Bishops, so I look forward to seeing something like this for our conference in the years ahead.
First D.Min. Class
My first Doctor of Ministry class through Drew University, at Bacone College in Muskogee, begins Monday. The name of the course is Ministerial Leadership and Congregational Dynamics. To make a long course description short, it is a course on Family Systems Theory which explores the impact a minister’s family of origin has on their life and leadership style. Our first assignment was a detailed exploration of our autobiography for ideas about how our family dynamics impact the way we minister in our particular setting and a detailed genogram. Pretty interesting stuff.
The readings have been the classic text Generation to Generation: Family Process in Church and Synagogue by Edwin Friedman, The Equipping Pastor by R. Paul Stevens and Phil Collins (a tremendous drummer, by the way), Genograms: Assessment and Intervention by Monica McGoldrick, Randy Gerson, and Sylvia Shellenberger, and Creating a Healthier Church: Family Systems Theory, Leadership, and Congregational Life by Ronald W. Richardson. All in all, these have been helpful books. I’ve been exposed a bit to this theory and even incorporate some of it into my understanding of ministry, so I’m curious to see what else I’ll take away from the course. For someone with no exposure to this way of thinking, these might be even more helpful.
Walk to Emmaus
I had an incredible time at the Walk to Emmaus this weekend. It was really interesting going back as an Assistant Spiritual Director on something that had such an incredible impact on my life several years ago. Believe it or not, I think this retreat really has some important connections with the sensibilities of the emerging movement. It is ecumenical, eucharistically focused, and embedded in faithful practices such as prayer. It also features experiential worship and table fellowship. Sounds emergent to me…heck we even have lectio divina. Perhaps these central practices and one of the reasons it has such a profound impact on the men and women who participate.
So, you might ask, after such a spiritually challenging and renewing weekend, what am I doing now? Working on Charge Conference stuff for my churches! Oh well, didn’t Jesus say, “The paperwork you’ll have with you always,” or something like that. Maybe I’m remembering it wrong!
Great Thoughts on Young Clergy & the UMC
Will Deuel, whose blog I’ve just started reading, has some interesting thoughts on younger clergy in the United Methodist Church & the ordination process. You really should check it out. (h/t Gavin Richardson)
Ordination Questions: Kingdom of God, Resurrection, Eternal Life
9.) What is your understanding of (a) the Kingdom of God; (b) the Resurrection; (c) eternal life?
Although there is a great deal of variety in United Methodist worship, I have yet to attend a United Methodist Church that does not pray the Lord’s Prayer. Each week, the congregations I serve petition God asking that, “Thy Kingdom come, they will be done, on earth as it is in heaven.” So what are we asking for when we ask for God’s Kingdom to come?
One of the central themes of Jesus’ proclamation was that of God’s Kingdom and its entry into our world. In fact, Jesus seemed to suggest that in some very real way, God’s Kingdom had already appeared on earth in and through his ministry. Still, Jesus urged us to pray, “Thy Kingdom come.” God’s Kingdom, therefore, is located somewhere in the tension between what has already arrived and what is not yet here, or as N.T. Wright once wrote, “an ‘arrival’ with Jesus and a still-awaited ‘arrival’ which would complete the implementation of what he had already accomplished”.[1] Unfortunately, the language of Kingdom is not as immediately clear as it was in Jesus’ day. After all, as Brian McClaren points out, “where kings exist they are by and large anachronisms…” and, “When people hear Kingdom of God, we don’t want them to think ‘the anachronistic, limited, ceremonial, and symbolic but practially ineffectual rule of God’”![2] Instead, we want to communicate the powerful, earth-shattering, life-changing existence of God in our world! McClaren goes on to suggest some alternative possibilities to translate the meaning of Kingdom: God’s dream, the revolution of God, the mission of God, God’s dance, and God’s party.[3] If McClaren is right, then we need to search for new metaphors to talk about the way God definitively entered our world in Christ and continues to invite us to participate and join in with God’s purposes. Whatever language we use, what began in creation and continued in Jesus’ life, death, and resurrection is still happening in our world and awaiting its fullness in the future. We both anticipate and participate in God’s activity on earth when we follow the command of Micah 6:8 to do justice, love kindness, and walk humbly with our God.
The resurrection is the basis of our future hope as Christians.[4] I believe that resurrection is far more than someone living in our memory or the appearance of someone being lifted up as an example in some spiritual sense. Instead, resurrection is in a very real way a bodily event. The preponderance of evidence in the first century and before suggests that resurrection was the word used to refer to someone who had died only to be found alive again. Of course, we must state that there is both continuity and discontinuity between the body before resurrection and the post-resurrection body, as seen in the confusion of Jesus with a gardener at the tomb (John 20:15). After Jesus’ resurrection, this incredible event was interpreted by early disciples as the very turning point of history, pointing forward to the resurrection of the dead at some future point in time. Christ’s resurrection was the entry of the end of history into first century Palestine. Bishop Tom Wright helpfully speaks about the theological implications of resurrection for Christians and the Church, “Tyrants and bullies try to rule by force, only to discover that in order to do so they have to quash all rumours of resurrection, rumours that would imply that their greatest weapons, death and deconstruction, are not after all omnipotent.”[5] Therefore, resurrection is the power of God and the hope of the Church, which gives us the strength to carry on, even in the face of those who might injure us physically. We may therefore submit ourselves to the One who holds the power of resurrection even in the face of great evil.
In the New Interpreter’s Bible commentary on the Gospel of John, Gail R. O’Day writes about the famous verse, John 3:16, “Eternal life is not something held in abeyance until the believer’s future, but begins in the believer’s present.”[6] O’Day’s comments are helpful in that they remind us that eternal life is not simply living forever on clouds and strumming harps. It is far more than the authors of such works as the Left Behind series suggest, because our hope is not reserved completely for the future. Our participation in the kingdom of God and faith in the resurrection give us glimpses of the eternity that lies beyond our vision and a share in eternity in the here and now. While it is certainly important not to discount major themes of the Bible, which suggest an eternity beyond our earthly lives, I also believe this is a great mystery (a phrase that we shouldn’t be afraid to use!) which calls us to be faithful disciples as we live in hope and expectation of something we cannot easily grasp.
[1] Wright, N.T. The Resurrection of the Son of God. (Minneapolis: Fortress Press, 2003), p. 568
[2] McClaren, Brian. The Secret Message of Jesus. (Nasvhille: W Publishing Group, 2006), p 139.
[3] ibid., pp. 144-147
[4] Wright, N.T. The Resurrection of the Son of God. (Minneapolis: Fortress Press, 2003), p. 737
[5] ibid., p 209.
[6] The New Interpreter’s Bible, Volume IX. 1995 by Abingdon Press