My Inner Church Father

Saint Justin MartyrJust took the test at The Way of the Fathers (h/t Gavin & Andy B.), and looks like I’m St. Justin Martyr.

“You have a positive and hopeful attitude toward the world. You think that nature, history, and even the pagan philosophers were often guided by God in preparation for the Advent of the Christ. You find “seeds of the Word” in unexpected places. You’re patient and willing to explain the faith to unbelievers.”

Is it any surprise that three MethoBloggers can take the same six question quiz and get three different results? Of course not!

Easter Quote of the Day

American theologian Ron Sider was once chatting with German theologian Wolfhart Pannenberg about Jesus’ resurrection. Pannenberg repeated at least twice in the conversation, “The evidence for Jesus’ resurrection is so strong that nobody would question it except for two things: first, it is a very unusual event; and second, if you believe it happened, you have to change the way you live.” (h/t Wikiletics)

Complaint Department Closed

Complaint Free WorldI’m sure you’ve heard of the church in Kansas City that is striving for a complaint free world.  It’s been featured in People Magazine, on Oprah, and just about everywhere.  Anyway, my congregation thinks this is a great idea, so I’ve ordered a few bracelets to give out to those who’d like them.  They’re free, but they’re accepting donations to help with the costs.  I’m not really sure what I think about this theologically, but don’t we all have a few people (perhaps including ourselves) that we’d like to subtly hand these out to?

Tony Campolo Interview

I’ve never posted a youtube clip before, and frankly I think they’re a little ugly.  But, I still wanted to post this interview of Tony Campolo who’s promoting his book, Letters to a Young Evangelical.

It’s interesting to watch the way this interviewer responds when faced with Campolo’s presentation of the gospel. My read is that he hasn’t heard the gospel put this way, it’s making a claim on him unlike presentations he’s encountered before, and he seems to try to deflect that quite a bit through the interview. I’d love to know what he’s really thinking!

A Poem for Easter by Wendell Berry

Wendell Berry is one of my very favorite authors. So, as we prepare for Easter, here is one my favorite poems he has written.

Manifesto: The Mad Farmer Liberation Front

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.

So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.

Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion – put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

Grinding the Face of the Poor Since 2004

LotteryIn November 2004, Oklahomans passed state question 705 approving the lottery. Of course, much of the money is allocated for education. On top of this, we have Native American casinos popping up like maggots everywhere you look.

It doesn’t matter what time of day or week you drive by these large casinos; the parking lots are full of people. And believe it or not, the people at the casinos aren’t driving their Lexus or Cadillac down for a few tugs on the old slot machine. The problem is terrible in Southeastern Oklahoma. Families are struggling to make payments on houses and loans while still faithfully making their trips to the casinos and buying lotto tickets trying to hit it big.

A friend and I were discussing this some time ago. What can the United Methodist Church do about these things? We can do what we often do and pass another resolution, but we thought it might be better to do something proactive.

My suggestion was to purchas billboards that communicate the connection between the lottery, casinos, and the poor with our biblical mandate to do justice and love kindness (Micah 6:8). In fact, I thought the reference in my title would be a great billboard. Imagine, in the background is a big lottery ticket and a picture of a casino. In the foreground of these pictures are these words, “Grinding the Face of the Poor Since 2004. Isaiah 3:15). Underneath that we could place a number to gambling addiction services, and below we could have the words The United Methodist Church, a Micah 6:8 community.

Yes, it’s ambiguous. But, I think it might make people ask questions and try to imagine why we were connecting the two things. Do you think this would work, or should we just pass another resolution?

Sweet Hitchhiker

Today, I did something I’ve never done before. I picked up a hitchhiker. Yes, yes, I know…you can’t be too safe. What was I thinking? Well, I’ll tell you.

I saw this man standing just outside of a town I was driving through, and I thought to myself, “Hmmm…then the King will say to you, ‘When I was hitchhiking, you gave me a ride,’ and the righteous will answer him, ‘Lord when did we ever see you hitchhiking?'”

So I started on my brakes, and then all the thoughts of safety went through my head. Of course, it wasn’t long ago that a friend and I had a discussion about safety and the Cross…nice. So after letting up on the brakes, I hit them again and backed up down the highway about forty feet.

The man, I’ll call him “Jim,” was a forty or fifty year old Creek Indian. He told me a little about his story, the work he had been doing, and a little bit about his fears for the Creek Nation. He didn’t ask me what I did; I didn’t tell him. He just asked my name and where I was from. When he got out at his girlfriends house (about a mile off the main highway) I started to say, “God bless you Jim,” but I didn’t. Instead, I said a silent prayer for him and drove off. That’s it.

The Eucharist of Solomon – 1 Kings 4

EucharistI’ve finished Hauerwas’ commentary on Matthew and have turned to Peter Leithart’s work on 1 & 2 Kings. So far, so good. Even though I disagree with Leithart on some of the theological implications he draws at a few points, this is still an extremely rich theological commentary on 1 & 2 Kings, a book I’ve never really studied. I highly recommend it.

In chapter 4, we see Israel flourishing under the rule of Solomon, who is a new Adam for the Israelites as well as one who fulfills the rule of Joshua. In verse 4:20, we find the Israelites celebrating this reign, “Judah and Israel were as numerous as the sand by the sea; they ate and drank and were happy (NRSV).” These activities, “eating, drinking, and rejoicing,” were the activities of the central sanctuary and of worship (p. 51), and they are also the joy we experience in Holy Communion.

In the next verses (4:22-23), we find a list that has no apparent connections with Eucharist on the surface,

“Solomon’s provision for one day was thirty cors of choice flour, and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, one hundred sheep, besides deer, gazelles, roebucks, and fatted fowl.

Yet Leithart brings out some very fascinating connections,

Solomon’s menu includes meat that is not part of Israel’s sacrificial feasting. Sacrificial animals represent Israel, while clean wild animals symbolize Gentile ‘God-fearers.’ As Gentile nations are incorporated into the body of Solomon’s kingdom, so ‘Gentile’ animals are incorporated into his physical body (p. 51).”

In this passage a simple list of seven animals prepared for Solomon’s table become a portrait of God’s table hospitality. “The Gentiles eat the crumbs that fall from his table, and this typifies the greater Solomon who sets up a table in the center of the world, one so abundant that it feeds humanity (p. 51).”

Next Sunday, most of us will celebrate Holy Communion. As we prepare for this gracious feast, let’s remember the Solomonic feast. It really seems to be a celebration of magnificent proportions. How much more then should those of us who worship the one greater than Solomon be involved in a glorious celebration. Even though we will remember the bitterness of the Passion, we shouldn’t forget the table we set is the table open to all people – a table of forgiveness, joy, hospitality, and grand celebration!

(graphic from adoremus.org) 

Glory Days

This morning my wife Nanci and I were talking about a friend of mine who is moving this year. She asked me, “Why is he moving already?” Without thinking I said, “Well, it just wasn’t a very good fit and they’re a ‘Glory Days’ Church.” We both laughed at this reference to the Boss, Bruce Springsteen.

You all remember the song right?

I had a friend was a big baseball player
back in high school
He could throw that speedball by you
Make you look like a fool boy
Saw him the other night at this roadside bar
I was walking in, he was walking out
We went back inside sat down had a few drinks
but all he kept talking about was

Chorus:
Glory days well they’ll pass you by
Glory days in the wink of a young girl’s eye
Glory days, glory days

Well there’s a girl that lives up the block
back in school she could turn all the boy’s heads
Sometimes on a Friday I’ll stop by
and have a few drinks after she put her kids to bed
Her and her husband Bobby well they split up
I guess it’s two years gone by now
We just sit around talking about the old times,
she says when she feels like crying
she starts laughing thinking about

Chorus

Now I think I’m going down to the well tonight
and I’m going to drink till I get my fill
And I hope when I get old I don’t sit around thinking about it
but I probably will
Yeah, just sitting back trying to recapture
a little of the glory of, well time slips away
and leaves you with nothing mister but
boring stories of glory days

Does that sound like any churches you know, “sitting back trying to recapture a little of the glory of…” or “just sitting around talking about the old times. Unfortunately glory days will pass you by, and Glory Days Churches cannot be faithfully missional churches. So if you find yourself sitting and thinking to the exclusion of getting up and doing, ask yourself whether you’re a Glory Days Church. If so, decide you’re going to live the glory days now! In the immortal words of Rob Schneider, “You can do it!”