Churches of the Mega Variety

Here is a map from the New York Times showing the concentration of mega-churches in the United States (h/t Allan R. Bevere). Interesting, eh?

I see we have several in OKC, a few in Tulsa, one in Lawton, and one down on the Texas border in southern Oklahoma. Anyone out there know where that is? It looks like it’s around Durant, but I’m not sure.

Advent with Eugene Peterson

Christ PlaysI’m re-reading Christ Plays in Ten Thousand Places for Advent this year. I continue to be amazed at the pastoral wisdom that Eugene Peterson has packed into the pages of this book. As I read slowly through the pages, I’m more and more convinced that spiritual theology is one of the most important disciplines for the pastor.

A passage I read a few days back has really stayed with me, and I want to share it here. In it, Peterson is discussing the ways that accepting Jesus as the definitive revelation of God makes it impossible for us to make up our own individualized spiritualities. Peterson may very well have been writing during this time of year when he wrote, “…we can’t get around him or away from him; Jesus is the incarnation of God.”

In the first words here, he goes back to the theme I’ve been hitting hard lately of the importance of “place” (a better word than context, I think). Incarnation is incredibly important for elevating the value of being a particular person in a particular place:

Jesus prevents us from thinking that life is a matter of ideas to ponder or concepts to discuss. Jesus saves us from wasting our lives in pursuit of cheap thrills and trivializing diversions. Jesus enables us to take seriously who we are and where we are without being seduced by intimidating lies and delusions that fill the air, so that we needn’t be someone else of somewhere else (p. 33).

However, it’s the expansion of this that really strikes me,

Jesus keeps our feet on the ground, attentive to children, in conversation with ordinary people, sharing meals with friends and strangers, listening to the wind, observing the wildflowers, touching the sick and wounded, praying simply and unselfconsciously. Jesus insists that we deal with God right here and now, in the place where we find ourselves and with the people we are with. Jesus is God here and now (pp 33-34).

These are the “Christ-practices” that are essential for any good pastor. I would even suggest that the pastoral life well-lived also inculcates these practices in the group of believers they shepherd. If you’re like me you’ll probably find some who don’t do these things, but you’ll find many others who already do them, but don’t realize that they are part of the amazing good news of God! Part of our job is to help people understand how many of the simple practices of their daily lives are caught up in the narrative of God’s mission to reclaim the world.

Maybe this year, as we prepare to remember God’s Incarnate Son, we can cling to the Christ-practices of the here and now. Maybe we can embody the way Christ’s Incarnation shows us a faith is earthy and real as we become more and more like the One who came and is to come.

Location, Location, Location

I hadn’t really noticed that I’ve been working on a theme until my friend Chris noticed the way “place” has tied together my most recent posts. Today, I came across a wonderful article by Bishop Kenneth L. Carder that builds on what I’ve been thinking lately. In Choosing Where to Be Present: A Sign of Excellence, Bishop Carder gets the tie between mission, context, and place exactly right.

The article begins with Bishop Carder recounting a conversation with a former bishop:

“What advice do you have?,” I asked a veteran bishop as I prepared to assume that same office after my election in 1992.

“Choose carefully where to be present, especially your first Sunday,” he replied. “Where you decide to be will be remembered longer than what you say or do when you get there. And, where and with whom you spend your time will shape your view of the church and your role in it.”

He goes on to discuss the way presence is an essential aspect of ministry and leadership. Further, he ties this in wonderfully with the idea of the incarnation:

God chose to be present in a young peasant girl in tiny Bethlehem and in a vulnerable baby, born amid darkness and poverty in a cattle stall. The Incarnate Son of God chose to be present in the hurting and dangerous places and among the outcasts and marginalized. Furthermore, he promised, it would be in those very places—among the poor, the sick, and the imprisoned—where we would meet him and that nations (and churches) are judged on whether they are present in places of poverty, disease, brokenness, and confinement.

For most of us, however, being present in such places requires us to make intentional choices. We have to go out of our way and move beyond the routine places of our lives to encounter the people who live in poverty or in jails and prisons. Our schedules and locations reflect our relative affluence and privilege and the formation and exercise of our leadership are largely determined by our privileged locations.

The first thing I thought about when reading this is one of places where I have responded faithfully to God’s call. There is a little rent house just north of our Church. Since we’ve lived here (2 years, 6 months), there have been four different families living there. It must give God a good laugh that I have to stare right at it as I walk to my office from my house. Because in spite of being pretty introverted at heart, I almost always “hear” God whispering, “Well…what are you waiting for? Go meet them.”

It take some time, but I have worked up the nerve with everyone who has lived there. Little do they know as they’re moving in that they are entering a little outpost in God’s Kingdom. It has become my mission for everyone who lives there to know more about God’s love than when they arrived. They may never step foot in our sanctuary (and most don’t), but they’ll know that in the big red building next door, the folks worship a God who loves people and won’t leave them alone.

So, with that in mind, today, instead of asking how you’re spending your time, ask where you’re spending your time? Are you hanging out with the rich and famous of your congregation, or have you spent time with anyone who will never contribute to the building campaign? If your answer is less than satisfactory when answering to a God who became incarnate in a stable, then join the club. I have to ask myself this all the time. I pray that I never quit asking. May God increase our faithfulness each day.

Probationary Interviews

By the way, I passed my third and final round of interviews leading up to ordination. It has been a long process, but it has been a pretty good one for me. To be sure, it will be great to be fully ordained and stop being a “Probe.” Just haven’t thought to post anything here until now. 🙂

A Place of Distinction

In Eugene Peterson’s book, Christ Plays in Ten Thousand Places, he talks about the importance of place and the way that we are called to particular places. He recounts the story of Basil the Great who appointed his brother Gregory to the little backwater town of Nyssa. “His brother told him that he didn’t want Gregory to obtain distinction from his church but rather to confer distinction upon it (p. 74).”

Peterson goes on, “In obscure Nyssa, apart from the high-adrenalin stimulus of the city, Gregory looked around and recognized his place in creation, noticed the script of God’s revelation in the created world around him, noticed the intricate relationsips and resonances between his place and the Christ of creation.”

Do you think this just might be applicable to folks in an itinerant system? How are you conferring the distinction of God upon the place where you’ve been placed?  How have you encountered God in the place where you live and serve?

Thanksgiving Eve, Nintendogs, and Cars

MaterToday is a good day. I’m at home on Thanksgiving Eve hangin’ out with my kids. We bought a new dog…on my daughter’s Nintendo DS. Nintendogs is definitely the height of entertainment for five year olds (and their dads).

We’re also watching Cars for the 242nd time. That’s my son’s favorite show in the world. Actually, I think every person entering ministry as an itinerant United Methodist clergyperson should have to watch Cars and discuss it – maybe we could add another year to the probationary process for this. Sometimes our folks enter rural communities a lot like Lighting McQueen, when we should enter a lot more like Sally Carrera or Doc Hudson. Thank God for the “Maters” of the world who teach us things our seminary professors couldn’t. Come to think of it, I could probably write a book on pastoral theology using Cars as a metaphor for contextual ministry. If you steal this idea, you owe me royalties!! On the other hand, if you’re a publisher, have your people call my people…

Back from the Vatican…errr Nashville

Had a great trip to Nashville with some really cool folks from our conference. The young adult summit was a gathering of people from around the nation getting together to talk about strategic ways to increase our outreach to young adults. I’ve decided I’m not much of an “on location” blogger, so no real notes from the summit.

I traveled back and forth with Nathan Mattox, and we had some terrific conversation about a number of different things. One thing I want to point you to is the book Nathan loaned me for the trip back and forth. I read quite a bit of The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality by Belden C. Lane as we traveled. Nathan commented on this in my post on burning brush, and he was spot on with the recommendation. I resonated deeply with a lot of what Lane does in this work, and I highly recommend it to folks who are interested in the connection between spirituality and a love of “fierce landscapes.” Some of the theological commitments remind me of Wendell Berry and his emphasis on “place.”

I think this concept is really important for itinerant ministers – if we lose sight of the fact that our ministry happens in a particular place or context, we’re sunk before we start. That’s why I’m suspicious of any methodology that will work in a Church of any shape, size, makeup, or place. I think that is a bunch of modernist baloney.

Back from the Vatican…errr Nashville

Had a great trip to Nashville with some really cool folks from our conference. The young adult summit was a gathering of people from around the nation getting together to talk about strategic ways to increase our outreach to young adults. I’ve decided I’m not much of an “on location” blogger, so no real notes from the summit.

I traveled back and forth with Nathan Mattox, and we had some terrific conversation about a number of different things. One thing I want to point you to is the book Nathan loaned me for the trip back and forth. I read quite a bit of The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality by Belden C. Lane as we traveled. Nathan commented on this in my post on burning brush, and he was spot on with the recommendation. I resonated deeply with a lot of what Lane does in this work, and I highly recommend it to folks who are interested in the connection between spirituality and a love of “fierce landscapes.” Some of the theological commitments remind me of Wendell Berry and his emphasis on “place.”

I think this concept is really important for itinerant ministers – if we lose sight of the fact that our ministry happens in a particular place or context, we’re sunk before we start. That’s why I’m suspicious of any methodology that will work in a Church of any shape, size, makeup, or place. I think that is a bunch of modernist baloney.

Current State of the UMC

Kevin Watson over at Deeply Committed gave me a “Friday Shout Out,” perhaps the only time I will ever be mentioned in the same breath as Rob Bell, Brian McClaren, Craig Groeschel, and Andrew Conard! Kevin asked me for my thoughts on the current state of the UMC, and I responded in the comments section. So if you’re curious about that, head on over and check out a few of my ideas in the comments on that post.

After making those comments, I found something interesting by Lovett H. Weems, Jr. He has just released 10 Provocative Questions, which were inspired by the 2007 State of the Church Report. Interestingly, we have a few insights in common. We both cite structural dynamics as a key issue in the state of the UMC, and we both talk about the way our denomination should learn from the dynamic missional congregations we already have.

I’d encourage you to read Dr. Weems questions; they’re worth thinking and talking about.